A Study on Comparison Between Chinese Values and American Values

On the enculturation shock in the film of Gua Sha Culture shock was introduced to descried the worry produced when a person moves to a completely new environment, e superfluously when a person arrives in a new country where he is confronted with a new cultural environment. In our modern society, more and more quite a little get this sick. You step into a new culture world. Everything around you is new. You draw to adapt. One of the close to common causes of culture shock involves individuals in a foreign environment.Culture shock tush be described as consisting of at least angiotensin-converting enzyme of five distinct manakins Honeymoon, Negotiation, Adjustment, Mastery and Independence, atomic number 18 the closely common attributes that pertain to existing problems, further hindrances include information overload, phrase barrier, generation gap, technology gap, skill interdependence, formulation dependency, al-Qaidasickness, infinite regress, boredom, response ability . in that respect is no true way to entirely prevent culture shock, as individuals in any society ar personally affected by cultural contrasts differently.But, this process takes time. Generally speaking, culture shock is precipitated by the anguish that results from losing all familiar signs and symbols of social intercourse. Culture shock involved twain aspects physical symptoms of culture shock and psychological symptoms of culture shock. And, how can we remedy culture shock? The first coping mechanism is called repression. This happens when we pretend that everything is gratifying and that nonhing bothers us. The second one is called regression. We forget everything, and something we reach careless and irresponsible.The trio kind of defense mechanism is called isolation. It is one of the worst coping mechanisms we can use because it separates us from those things that could truly help us. Grandfather Xu comes from China to tour the family of his son, Datong Xu, in St. Louis. While there, he go pasts his grandson, Dennis Xu , a word of Gua Sha to treat a slight fever. The authorities, however, mistake the harmless traditional Chinese medical discourse for tiddler abuse due to the obvious marks left on Dennis back. The family goes through hell when the kid is taken away by the child protection agency.Meanwhile, Grandfather Xu leaves America because he finds that the living environment is really not suit equal for him, as he feels that a simple, harmless treatment like Gua Sha, which is so common in China, is treated as child abuse in America. Furthermore, he cannot converse in English. An American sponsor of the father, Benton Davi), tries gua sha and proves that the treatment leaves painful-looking marks that are not actually painful or harmful at all. Finally, the father is able to return home and the family is reunited.Returning to ones home culture after growing habituated to a new one can produce the same effects as described above. This results from the psychosomatic and psychological consequences of the readjustment process to the primary culture. The affected person a lot finds this more surprising and difficult to deal with than the original culture shock. This phenomenon, the reactions that members of the re-entered culture exhibit toward the re-entrant, and the inevitability of the two are encapsulated in the saying you cant go home again, first coined by Thomas Wolfe in his book of that title.Honeymoon phase During this period, the differences between the old and new culture are seen in a romantic light. For example, in moving to a new country, an individual ability love the new forage, the pace of life, and the locals habits. During the first few weeks, most mess are fascinated by the new culture. They associate with nationals who speak their language, and who are polite to the foreigners. This period is full of observations and new discoveries.Like most honeymoon periods, this grade after some ti me, differences between the old and new culture become apparent and may create anxiety. Excitement may eventually give way to unpleasant feelings of frustration and anger as one continues to last unfavorable events that may be perceived as strange and anxious to ones cultural attitude. Language barriers, stark differences in public hygiene, traffic safety, food accessibility and quality may heighten the sense of disconnection from the surroundings.While cosmos transferred into a different environment puts picky twinge on communication skills, there are practical difficulties to overcome, such as circadian bicycle disruption that often leads to insomnia and daylight drowsiness adaptation of gut plant life to different bacteria levels and concentrations in food and water difficulty in seeking treatment for illness, as medicines may have different names from the native countrys and the same active ingredients might be hard to recognize.Still, the most important change in the period is communication People adjusting to a new culture often feel lonely and homesick because they are not yet used to the new environment and meet people with whom they are not familiar every day. The language barrier may become a major obstacle in creating new relationships special attention must be paid to ones and others culture-specific body language signs, linguistic faux pas, conversation tone, linguistic nuances and customs, and false fries.In the case of Gua Sha, some pause additional symptoms of loneliness that ultimately affect their lifestyles as a whole. ascribable to the strain of living in a different country without maternal(p) support, international students often feel anxious and feel more pressure while adjusting to new cultureseven more so when the cultural distances are wide, as patterns of logic and speech are different and a special emphasis is put on rhetoric.Again, after some time, one grows accustomed to the new culture and develops routines. One kno ws what to expect in most situations and the drove country no longer feels all that new. One becomes concerned with radical living again, and things become more normal. One starts to develop problem-solving skills for relations with the culture and begins to accept the cultures ways with a positive attitude. The culture begins to amaze sense, and negative reactions and responses to the culture are reduced.In the mastery stage assignees are able to participate fully and comfortably in the host culture. Mastery does not mean total conversion people often keep some traits from their earlier culture, such as accents and languages. It is often referred to as the biculturalism stage. You step into a new cultural world. Everything around you is new. We should devise defense mechanisms to help us cope with the effects of culture shock.